#20 · King
Purson
The 20th of the seventy-two, a king. Finds hidden treasure. In the language of this path, Purson is a shadow pole — worked only with its angel, Pahaliah.

| Rank | King |
| Number | 20 of the 72 |
| Legions | 22 |
| Direction | Varies by source (East in the Goetic Impressions table; West in other modern tables) |
| Also called | Curson · Pursan |
| Angel (light pole) | Pahaliah — Shem #20 |
What the grimoires say
In the 1904 Goetia, Purson is a King governing 22 legions. Finds hidden treasure; tells past/present/future; gives good familiars.
A man with a lion's face, holding a cruel viper and riding a bear, preceded by many sounding trumpets. A Great King over 22 legions drawn partly from the orders of Virtues and Thrones.
“The Twentieth Spirit is Purson, a Great King. He appeareth like a Man with a Lion's Face, carrying a cruel Viper in his hand, and riding upon a Bear. Going before him are many Trumpets sounding. He knoweth all things Hidden, and can discover Treasure, and tell all Things Past, Present, and to Come. He governeth 22 Legions of Spirits, partly of the Order of Virtues and partly of the Order of Thrones. (Mathers/Crowley, Goetia, 1904 — public domain)”— Mathers & Crowley, The Goetia (1904), public domain
The shadow it carries
Stripped to the bone, Purson's traditional office turns on uncovering hidden things, secrets and lost or buried treasure. Read plainly, that is a real human force; in the language of this path its raw, unowned form is a shadow pole. Its shadow is what that force does when it runs you from the dark; its gold is the same force — seen, owned, governed.
You never reach for it alone. Its light pole is the angel Pahaliah; met together, behind protection, Purson becomes a disowned part of yourself approached while the light is already in the room.
Correspondences
A word of honesty first: almost none of the table below is from the old grimoires. The rank, legions, direction and office are traditional; the planet, day, colour, tarot, incense and the Enn are modern attributions (mostly 20th–21st-century Demonolatry and correspondence compilations), and the sources openly disagree. Use them as a working frame, not as law.
| Correspondence | Value | Where it comes from |
|---|---|---|
| Tarot | 3 of Swords (Libra 10-20 deg); Rudd system gives 2 of Cups | modern / Golden Dawn decan; varies by system |
| Zodiac / decan | Libra 2nd decan (10-20 deg), day demon; Rudd system places him in Cancer 0-5 deg | modern (Connolly / Golden Dawn); differs from Rudd |
| Planet | Sun (some sources keep the Moon as a secondary signature) | modern correspondence table |
| Day | Sunday | modern correspondence table |
| Element | Earth | modern Demonolatry (Goetic Impressions); Golden Dawn decan would give Air |
| Metal | Gold | modern correspondence table |
| Candle colour | Yellow | modern correspondence table |
| Incense | Frankincense | modern correspondence table |
| Plant | Orchid | modern correspondence table |
| Animal | Bear (mount), Lion (face), Viper (in hand) | traditional / grimoire appearance |
| Date-window | Oct 3-12 (Connolly) / Oct 4-13 (Tikaboo) / Jun 27-Jul 1 (Runyon) | modern demon-calendar; varies by source |
Its modern Enn — a chant from the Demonolatry current, not found in any grimoire:
“Ana jecore on ca Purson" — MODERN”
Making a connection
Gathered from what practitioners report, put plainly — a starting point, not a rule:
- Sit with the seal above as the first meeting-place: trace it, hold it in the mind’s eye, and let impressions arrive without grabbing at them.
- Set a gentle frame. Keep it simple — a yellow candle, a sunday, a little incense, a moment of quiet. If you work the Demonolatry current, chant the Enn softly — more like settling than commanding.
- Bring the real theme. Practitioners associate Purson with deep divination across past, present and future, gaining knowledgeable spirit familiars (kingly rank, commands many). Name what you actually want, and ask — don’t demand.
- Journal before and after, and treat everything as your own experience, not fixed doctrine.
Rank, legions, direction and office are from the public-domain grimoires (Weyer 1577; Mathers & Crowley, The Goetia, 1904). Images are public domain: the 1904 seal. The Enn and the planet/day/colour/tarot correspondences are modern attributions (Demonolatry and compilations), flagged as such; sources disagree, and no copyrighted description or artwork is reproduced. Angel pairing per the Rudd tradition. Take the technique, never the tribe.
“The treasure is buried where you already suspect. Go and dig.”