#23 · Duke
Aim
The 23rd of the seventy-two, a duke. Makes witty. In the language of this path, Aim is a shadow pole — worked only with its angel, Melahel.


| Rank | Duke |
| Number | 23 of the 72 |
| Legions | 26 |
| Direction | South (modern correspondence tables; varies by source) |
| Also called | Aym · Haborym · Harborym |
| Angel (light pole) | Melahel — Shem #23 |
What the grimoires say
In the 1904 Goetia, Aim is a Duke governing 26 legions. Makes witty; sets places afire; gives true answers.
A handsome man with three heads — one like a serpent, one like a man bearing two stars on the forehead, one like a calf — riding a viper and carrying a firebrand with which he sets places alight. A great strong Duke over 26 legions.
“The Twenty-third Spirit is Aim. He is a Great Strong Duke. He appeareth in the form of a very handsome Man in body, but with three Heads; the first, like a Serpent, the second like a Man having two Stars on his Forehead, the third like a Calf. He rideth on a Viper, carrying a Firebrand in his Hand, wherewith he setteth cities, castles, and great Places, on fire. He maketh one witty in all manner of ways, and giveth true answers unto Private Matters. He governeth 26 Legions of Inferior Spirits. (Mathers/Crowley, Goetia, 1904 — public domain)”— Mathers & Crowley, The Goetia (1904), public domain
The shadow it carries
Stripped to the bone, Aim's traditional office turns on wit and cleverness 'in all manner of ways'. Read plainly, that is a real human force; in the language of this path its raw, unowned form is a shadow pole. Its shadow is what that force does when it runs you from the dark; its gold is the same force — seen, owned, governed.
You never reach for it alone. Its light pole is the angel Melahel; met together, behind protection, Aim becomes a disowned part of yourself approached while the light is already in the room.
Correspondences
A word of honesty first: almost none of the table below is from the old grimoires. The rank, legions, direction and office are traditional; the planet, day, colour, tarot, incense and the Enn are modern attributions (mostly 20th–21st-century Demonolatry and correspondence compilations), and the sources openly disagree. Use them as a working frame, not as law.
| Correspondence | Value | Where it comes from |
|---|---|---|
| Tarot | 6 of Cups (Scorpio 10-20 deg); Rudd system gives 4 of Cups | modern / Golden Dawn decan; varies by system |
| Zodiac / decan | Scorpio 2nd decan (10-20 deg), day demon; Rudd system places him in Cancer 10-15 deg | modern (Connolly / Golden Dawn); differs from Rudd |
| Planet | Venus (per modern table); his fiery firebrand nature also links him to Mars/Sun | modern correspondence table; varies |
| Day | Friday | modern correspondence table |
| Element | Fire | modern Demonolatry (Goetic Impressions) & Golden Dawn; Agrippa scheme gives Earth |
| Metal | Copper | modern correspondence table |
| Candle colour | Green (Venus table) — red is also used for his fire aspect | modern correspondence table; varies |
| Incense | Sandalwood | modern correspondence table |
| Animal | Viper (mount); three heads of serpent, man and calf; a cat head appears in some later depictions | traditional / grimoire appearance |
| Date-window | Nov 2-12 (Connolly) / Jul 13-17 (Runyon) | modern demon-calendar; varies by source |
Its modern Enn — a chant from the Demonolatry current, not found in any grimoire:
“Ayer avage secore Aim" — MODERN”
Making a connection
Gathered from what practitioners report, put plainly — a starting point, not a rule:
- Sit with the seal above as the first meeting-place: trace it, hold it in the mind’s eye, and let impressions arrive without grabbing at them.
- Set a gentle frame. Keep it simple — a green candle, a friday, a little incense, a moment of quiet. If you work the Demonolatry current, chant the Enn softly — more like settling than commanding.
- Bring the real theme. Practitioners associate Aim with truthful answers on private and personal matters, transformation and 'burning away' the old — the firebrand as destruction that clears space. Name what you actually want, and ask — don’t demand.
- Journal before and after, and treat everything as your own experience, not fixed doctrine.
Rank, legions, direction and office are from the public-domain grimoires (Weyer 1577; Mathers & Crowley, The Goetia, 1904). Images are public domain: the 1904 seal and Louis Le Breton’s Dictionnaire Infernal engraving (1863). The Enn and the planet/day/colour/tarot correspondences are modern attributions (Demonolatry and compilations), flagged as such; sources disagree, and no copyrighted description or artwork is reproduced. Angel pairing per the Rudd tradition. Take the technique, never the tribe.
“Fire clears as easily as it destroys. Same flame; you choose the work.”